Keeping Judah, Jewish!

שמירת-יהודה-יהודי

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Destroying the second

 

comingof Yashke Myth!

 

הורס-את-ביאתו-השנייה-של-ישומיתוס!

Horas Et Bi'Atav Ha'Shaniah Shel Yashke Mitavas

Have Bob Dylan send an eCard for you!

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Rabino Aminadav Hinton. “Posekim Pesher”

                     הרב עמינדב הינטון. פוסקי פשר

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The Christians/ Messianic Christians are waiting for Jesus 51st  coming!

 

Are the Christians/Messianic Christians confused about there own prolepsis prognostications? Propagating a second coming- δεύτερη έλευση του Χριστού of Yashke when there TT Trick Testament (NT)already proclaims that there Jesus came and reappeared 50 times. So are they waiting for Jesus 51st appearance? There own book proclaims that there Yashke appeared 40 to 50 times after his supposed resurrection. If the man couldn't fulfill the scriptural Messiah requirements after supposedly appearing and reappearing over 50 times why would you think He's Moshiach if he supposedly appears 51 times? So why do they [Christians, Messianic Christians] keep telling people about a second coming when there TT(Trick Testament) book proclaims He supposedly already appeared a second, third, fourth, fifth, sixth, seventh, all the way to 50 times! Of course they think when Jesus makes his supposed fictitious 51st appearance, which they will tell you is His second coming that us Jews will accept Him as Mashiach. However can you answer this question for me...

 

How many licks does it take to get to the center of a tootsie roll pop?

Image result for tootsie roll pop

How many times does a False Messiah need to supposedly appear and reappear for our Jewish People to realize that the man was not the Mashiach but a fatuous fanatic?

 

There TT(Trick Testament-NT)Roman book states in Acts 1.3-8-13/ Mark 16.14-19,Luke 24.36, John 20.19,John 20.20,John 21.1, John 21.14, Acts 13.31,1 Cor 15.5, 1 Cor 15.7, Matt 28.9,16, Mark 16.9-11, Luke 24.49 a record of there Jesus already supposedly coming about 50 times after He supposedly died, appearing to certain people but yet throughout those 50 times failing to fulfill any Messianic requirements. Where does it teach in Tora that the Mashiach would appear 50 times just to show himself off, to ascend, reappear and finally disappear.

 

The Yashke book already stated He supposedly came already 50 times, thus Christians are actually awaiting a 51st coming not a second coming! Where does this Pagan theme come from?

 

In the Greco-Syriac myth, the cult was held by women who worshiped the fertility god Adonis. Yearly carnivals called "Adonia" took place at Byblos and abroad to commemorate His resurrection, appearance and reappearances.

 

  • In Egypt, it was the goddess Isis and the resurrected Osiris.

  • In Anatolia, he was the youthful godman Attis, the Sun/Son of the goddess Cybele, who died, and three days later returned to life(Just like supposed Yashke) through the agency of his mother.

  • In Babylonia, he was Tammuz worshiped by the goddess Ishtar.

  • In the Tora, his disappearance is even mourned by the women of Jerusalem

(Ezek. 8.14). {Shmot 23.13.And in all things that I have said unto you be circumspect (watchful, thoughtful, cautious);and make no mention (Allegiance) of Ha'Shem Elohim Acherim(others)(The names of other gods other than Elohim.), neither let it be heard out of our mouth. Which expresses the name of other gods in proclaiming that they are gods! We mention the names of Roman, Greek, Egyptians-Christian gods for educational purposes not for the purpose of exonerating or calling on Idols as gods in worship, declaration, celebration or praise. Thus the Christian, Messianic Christian violates this as they Idolize Jesus making him into an equal or greater god than Hashem}.In the name of these

In comparative mythology, the related motifs of dying gods and of the dying-and-rising gods have appeared in diverse pagan cultures. In the more commonly accepted Avodah Zorah of dying gods, the less than widely accepted motif of dying-and-rising gods refers to deities which return, is resurrected or is reborn, in either a literal or symbolic sense.

 

Male examples include the ancient Near Eastern, Greek, and Norse deities Baal, Melqart, Adonis, Eshmun, Tammuz, Ra the Sun god(The god of Sunday)with its fusion with Osiris/ Orion, Yashke-Jesus, and Dionysus. Female examples include Inanna/ Ishtar, Persephone and Bari. Such terminological doctrinal paganism is rendered from various Greek terms such as Anamnesis which is the doctrine of Greek gods being able to appear and reappear.

 

The Greek and Roman gods and there Christological doctrines are the tenets of Christianity, Messianic Hebrew Christianity. The gods appearing and reappearing in Christian, Messianic Christian dogma is ascribed under there Christological discourse and religious rulings as: Neoplatonism, Ebionism, Docetism, Basilidians, Alogi, Artemonites, Patripassianism, Saballianism, Arianism, Appolinarianism, Nestorianism, Eutychianism. The Nicene creed replaced all these leading to the council of Constantinople, 689 AD as they render it. Leading to Monophysitism, Monothelitism taken at Chalcedon becomes Protestantism with the following dogma doctrines as Eutychianism. Henotheism (There Lord is supreme, while not denying all other Greek, Roman gods and goddesses) For example...............

 

The second coming of Yashke came under the doctrine called Millenarianism. There theological doctrine of the son, holy spirit being modes of the father is called Modalism. All such paganism already existing before the Christian counsels interchanged and exchanged the gods into a supposed pluralistic system of Yashke which started by Nestorianism which was put in place in 5AD-Anno Domini Notsri Lesu- The year of lords as they render it.

 

The Nestorius of Constantinople of the godhead doctrine. All such paganism and pagan creeds gives way to the pagan creed of a supposed announced second coming, or as we have learned a 51st coming of Yashke. You can't remove the paganism of Greece, Rome and Egypt and paint it Hebrew with Jewish garb and make it UN-pagan or remove it from its origin!

 

Since 325 it marks the exact dateline of Christian, Messianic Christian and ALL other Protestant teachings by the Nicene Creed. The latter Nicene Creed is completely contained in the former (paganism) its undeniable.

 

Hiding the facts as did Theodius try to do, doesn't remove them. Theodius tried hiding the paganism of Christianity to make it appear valid but such deceptions, disappearing acts still doesn't remove origin! Theodius called the great (379-395) he overthrew existing pagan temples throughout the empire, and in 390 he caused the statue of Serapis at Alexandria to be destroyed.

 

Removing all prior Pagan images, structures, images, relics and reliquaries in order to fashion Christianity to look scriptural doesn't remove origin. Hiding something doesn't remove it, so Theodius effort at making Christianity appear non Pagan, hasn't removed the Paganism in Christianity or paganism in Christianities dogma, doctrines, tenets, ordinances or teachings concerning Yashke! It didn't remove this history and it doesn't remove these facts. Roman gods like Caerus, Hercules, Osiris, Mithra, Zeus, Cronus and all the other 164 gods of Rome were believed to be able to die, appear and reappear, and have several successions of advents. See a connection yet?

 

Let's examine the TT (Trick Testament).

 

Amenra states:

The events shown in the New Testament following the death of Yashke would suggest that the disciples did not expect anything more from their savior.  He had been nailed to a cross(Tammuz amulet-Brogez) and with him were killed all there messianic hopes. There Trick gospel according to Luke 24:13, describes the account of two of his disciples returning in disappointment to their home in Emmaus. The reason for the disciples' feeling of disappointment was that they had believed Yashke to be the long-awaited Messiah as seen in Luke 24:21.  But they could see that Jesus had died without accomplishing what a Messiah was predicted to do. In the story, Yashke enlightens them and in Luke 24:27 it says, "And beginning at Moshe and all the prophets, he expounded unto them in all the scriptures the things concerning himself."(He thought within himself that he was Ha'Mashiach).

 

Today, when I ask Christians, how is it possible for Yashke to be the Messiah when he clearly did not do the things a Messiah must do, I am given the answer that he will accomplish all things at his supposed second coming(51st coming). Jesus was given another chance.  His death was only temporary they say, he arose from the dead and will one day return and do all the things he did not do when he was alive his first visit, rather he's 50th visits as the TT states.  

 

Therefore, any person, who, at some future date, establishes a Messianic era will be seen to be the true Messiah but presumably Christians will argue that such a person could only be Jesus who will return for his 51st appearance. However, Messianic expectations are only to be fulfilled by a supposed SECOND coming(51st), what was the point of the first coming?Both John and Paul's epistles present Jesus as a pagan deity, who as Adonis, son of a virgin Myrha, and Hermes, son of the virgin Maia.  He was a member of a holy trinity as were Mithra and Osiris, Hermes Tris-Megistrus (the thrice-mighty Hermes). He performed miracles like the Dionysus, who turned water into wine, and he was put to death as were the sixteen crucified pagan saviors before him.  According to this, Jesus was just another sin-bearer, another of the god-men of pagan mythology. Τόσο Ιωάννη και τις επιστολές του Παύλου παρούσα Ιησού ως ένα παγανιστικό θεό, ο οποίος ως Άδωνις, ο γιος ενός παρθένου Myrha, και ο Ερμής, ο γιος της παρθένου. Ήταν μέλος μιας αγία τριάδα, όπως ήταν ο Μίθρα και ο Όσιρις, ο Ερμής Τρις (η τρεις φορές την πανίσχυρη Ερμής). Έκανε θαύματα, όπως το Διόνυσο, ο οποίος μετέτρεψε το νερό σε κρασί, και είχε τεθεί σε θάνατο, όπως ήταν οι δεκαέξι σταυρώθηκε ειδωλολατρική σωτήρες πριν από αυτόν. Σύμφωνα με αυτό, ο Ιησούς ήταν απλά άλλη μια αμαρτία-κομιστή, ένα άλλο από τα θεανθρώπων της παγανιστικής μυθολογίας. 

Let us examine the New Testament references to the second coming. Matthew 10:23, Jesus addressed his 12 disciples, and told them that they will "not have gone over all the cities of Israel, til the Son of man be come."

Almost two thousand years have gone by since this supposed statement of Jesus was made and whether or not the 12 disciples managed to travel to all the cities of Israel, one thing is certain,the supposed Son of a Man did not come-He's still dead!

 Matthew 16:28 explicitly states that "There are some of those who are standing here who will not taste death until they see the Son of man coming in his Kingdom."  It is plain to all that none of those to whom Jesus spoke these words is still alive today. Matthew 16:24, especially, indicates that he was speaking to his disciples.

 

Another whole chapter, that of Matthew 24:1-51, is considered to be a prophecy made by Jesus.  Fundamentalists believe that this prophecy will be fulfilled in the "last days", by which they mean prior to Jesus' supposed SECOND coming(51st).  However, modern Christian scholars claim that this chapter records events which had already taken place (since Matthew was written in approximately 80-90 CE which they call AD).

I must point out something that is overlooked by most fundamentalists, is the fact that Jesus was addressing his misguided disciples in private (Matthew 24:3):  "And they came unto him privately, saying, Tell us, when shall these things be?  And what shall be the sign of your (51st) coming, and of the end of the world?" Jesus then gave a list of happenings, adding to it, "Then shall they deliver you up to be afflicted, and shall kill you and you shall be hated of all nations for my name's sake" (Verse 9).  It appears from those words that the twelve disciples would be around to witness the supposed SECOND coming(51st) and the end of time (There all dead including Yashke)!  

 

Jesus continues, "And then shall appear the sign of the Son of man in heaven and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory."  In Verse 33 he was even more explicit.  "So likewise you, when you shall see all these things, know that it is near, even at the doors.(Even His own words never happened)"  Verse 34 Jesus continues to elaborate, stating, "Verily I say unto you, This generation SHALL NOT PASS, till all these things be fulfilled."  Yet as the whole world knows, THIS generation did pass away without Jesus returning for [His 51st appearance.] Christian Fundamentalists like to argue about the "THIS generation" means the generation alive when this prophecy comes to pass, which they believe has yet to happen.  But I need only point out that Yashke was definitely not speaking to some future generation, he was speaking to his own fauxpas misguided disciples and directed this false prophecy to them personally.  

In Mark 14:62, Jesus told the chief priests, "You shall see the Son of man sitting on the right hand of power and coming in the clouds of heaven."Yet history shows this to be a false prophecy, because the chief priest have been dead for 1900 years or more.They never lived to see Jesus coming in the clouds of heaven, for, as the world knows, Jesus never returned-He's still dead!!!!

 

It is evident throughout the epistles that Paul was not accepted by the apostolic group. He met with opposition and contention throughout his ministry.  After establishing churches in Asia Minor (modern day Turkey) he found that all those in Asia had left him.  He wrote an epistle to the Romans, yet on his arrival in Rome, Italy, only three believers were there to comfort him in bonds.  In Corinth (Corinth is located in Greece) also, Paul was judged by fellow believers [Those coming to terms with Jesus not being Mashiach] and so he said in 1 Corinthians 4:3, "But with me it is a very small things that I should be judged of you, or of man's judgment: yea, I judge not mine own self." He then told those who were contending with him, "...judge nothing before the time." In other words, Paul told them to wait "until the Lord come who both will bring to light the hidden things of darkness and will manifest the counsels of the hearts: and then shall every man have praise of God".  It is obvious from these words that Paul believed Jesus would return in HIS lifetime to vindicate him in this controversy.  But Jesus didn't arrive, and the controversy continues to this day as modern scholars expose Paul as a fraud and accuse him of establishing a religion different from the one which Jesus and the apostles followed. It's bad enough for Jesus to have insanely thought that He was the Mashiach and even worse that Paul who proclaimed to be Orthodox, a Pharisee who was heavily influenced by the Pagan Roman Greek Culture where He came from, he was even more ludicrous, languorous and antisemitic!!!!

 They all died without Yashke ever returning!!!! Now they want you to believe that the pagan article of their faith is coming back, not for a second coming, but for a 51st appearance. If he couldn't fulfill the real Messianic requirements after supposedly showing up 50 times they want the “Jew” to believe at each generation that there Yashke will some how awake from the dead and for you to just believe at face value this Shiqqutz Rasha. Yimach Shemo- is Mashiach! It is time for Jews to realize that the only one's awakening is the Jews in Ha'Olam Ha'Bah, Ha'Gan Eden.

 

The Christians, Messianic Christians all end up in a corner with there hands folded after arguing with with these kinds of facts, they become insolent, offended, emotional as there has not been an argument on this basis that a Jew has lost ever. For instance Rabbi Tovia Singer, Rabbi Moshe Otero, Jews for Judaism has never lost a debate, history is irrefutable!!! And Yashke isn't making His supposed second, or 51st appearance. This pagan lie has drawn enough unlearned Jews of ours long enough! We have faced as Jews enough Yissurim by these Kofer Ba'Tora Farblondget Avera Fartootst.

 

It is time for the Jew to reclaim our lost Jewish People back to Hashem, back to Judaism!

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From the Halachic book: Lilmud Ullamad by Rabbi Mordechai Katz.

Copyright 1978. Page 112-113. Parashas Acharei Mos, Mot.

With added Hebrew and commentary. It states:

 

Aharon was given explicit instructions as to how to approach the Sanctuary, to enable him and future Kohanim to avoid the fate of Nadav and Avihu. These sons of Aharon had been killed because they had offered a “strange fire” (Esh Zorah-The fire unto Idols) on the altar. One explanation of this term is that they had added their own man-made fire (Esh Ma'Asah Yadi Adam) to that already provided by Hashem. Because they had done so against instructions using their own ideas as to what was needed rather than relying upon Hashem's decisions, they were Divinely smitten.

 

Since the days of Nadav and Avihu, there have been many Jews who have been snared by this same error [as those who believe in Yashke]. They have felt that the laws of the Tora were not sufficient, or not relevant to their own times. Consequently, they have felt it necessary to add their own ingredients to Tora!!!!

 

[ As has Messianic Christianity which has taken our Kippas, our Tallits, our Siddurs, our Tora, our Tzitzit Katans, our Liturgy, our Hebrew, all of our Jewish expressions, experiences and Christianized them!!! They aren't even Jewish for the most part and wear Kippas, with Tallits with Yashke brachas(Brocho L'Vatoloh) on them, siddurs with brachas to Yashke. Blue and white Tzitzit to honor Yashke who wore them as a Jew. They parade the Tora around there own make shift Hagbahah to venerate Yashke.

 

Most Protestant Christians do not parade themselves in the accoutrement chameleon performances as much as these Messianic Christian People. For the unlearned secular Jew such visual displays at first sight appear identical to that of the Shul until you see, watch and hear what there saying and doing and it will be clearly seen, that the complete object of there whole doings, including make shift Moedim observance is to point back to Yashke Worship. Nothing has anything to do with Hashem and Hashem isn't the purpose or object of these peoples affection. Kinda the way Christians say Jesus and God interchangeable since they believe they are the same person.These people are the most heinous and dangerous as they go out of there way to look like a Jew to draw the Jew away from Judaism!

 

The way they are able to draw Jews away from Judaism is to appeal to Jews that left Judaism, that were raised Jewish, but left Judaism and lived secular and humanistically for many years who at some point, find a desire for spirituality and thus realizing that they are Jews are trying to find “the G-d” they learned about through childhood, with memories and stories from parents and grandparents. Who faintly remember there own Bar and Bat Mitzvahs, Seder celebrations, and Moedim childhood observances and in this return (Tikun) back to Hashem, they are swooped up, enamored by the sight of familiarity to Jewish looking, Jewish sounding pernicious plauditorial puppetry.The great counterfeit to Judaism- Ha'Chillul Hashem- profanation, idolatry, blasphemy. Because the Jew wasn't or isn't there to draw the unlearned Jew  correctly back to Yiddishkeit! Before these Messianic Christians took a hold of them, for these Christians are out within communities sharing there Yashke messages, pamphlets, promoting their form of denominational Christianity drawing the unlearned Jew to Jesus whose been gone so long away from Jewish living that the appeal of Jewish looking, or Jesus as Messiah bates them. Because we Jews don't go within communities with the purpose of witnessing to our Jewish People, to compel them back to Hashem, back to Tora, back to Jewish Living and away from Yashke!These counterfeit groups are taking full advantage and swindling our people into Idolatry (Avodah Zorah), Paganism (Avodat Elilim), and Profanation(Chilul Hashem) ].

 

They have undertaken to add and subtract from the Tora laws, to reform the Tora to make it more palatable to them. They may have felt that this new form of Judaism was more convenient and more appealing than the original one. Yet, they did not learn the lesson of Nadav and Avihu. The additional fire (Esh Noshpat), however well meant, is still a “strange fire,” a desecration of the original flame supplied by Hashem. Therefore, if one decides that it is permissible to drive a car to Shul on Shabbat, or to remove all Shul Mechitzos (Dividers), and thereby thinks that he is strengthening Judaism, he is sadly mistaken! His fate in the World to Come will be that of Nadav and Avihu in this world, Divine retribution.

 

Moses Mendelssohn thought he was aiding Judaism by ushering in the Reform movement. What he did not foresee was that this “strange fire” would result in his descendants and followers converting to Christianity within a very short time. Some people fail to understand the seriousness of assimilation and its detrimental effect on the future of Judaism. It is like a stab at the heart of the Jewish People.

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One Rabbi related the method he used to dissuade young Jewish men who were considering intermarriage:

 

“I usually meet the young man late in the evening at the synagogue and ask him to come into the main Sanctuary. The atmosphere is quiet, with over five hundred empty seats; the only lights are in the back and a few near the Ark. Then I say to the young man,' Open the Holy Ark.' He may ask,' Rabbi, now? And I answer,' Yes, now.' After he opens the Ark, I ask him to take out the Tora scroll. Again he may ask, ' Right now? And I answer,' Yes, now.' Then I tell him emphatically, 'Throw the Tora on the floor! Stamp on it and spit on it!!' Invariably, the young man says, 'Rabbi, you must be kidding.' Then I take the Tora from him and return it to the Ark. Immediately, I say strongly to him,' By marrying out of your religion(Judaism) you are throwing down, stamping and spiting on the Holy Tora.' (How to stop an Intermarriage, p. 72).

 

Likewise by following Yashke, the tenets, rules, practices of Christianity, Messianic Christianity is throwing down the Tora, stamping on the Tora and spiting on the Holy Tora.

 

The Chofetz Chaim said: “The Tora says, “Whoever touches the mountain Sinai shall die.” If touching the mountain means death, how much more so if one dares to change the Tora itself! (Shmot 19. 12)

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From the Halachic book: Jewish Literature since the Bible. By Leon I. Feuer. Copyright 1937 and 1942. Pages 49 through 50. Title: A Miracle Is No Proof!

{We Jews aren't looking for any signs, rather Mashiach comes in our lifetime or not. He is not our complete objective. Hashem is our objective, all else is secondary to pleasing and seeking Hashem. Yeshu Telodot already proved to us that Yashke learned all the magic tricks and training that He could learn from the Egyptians. Jews aren't looking for any signs- Halacha teaches us to avoid signs!!!}

 

On that day Rabbi Eliezer brought up all possible objections, but they would not heed him. Finally he said, “If the rule is as I teach it, let this carob tree give a sign.” And the carob tree moved back two hundred cubits. But the sages said, “A carob tree proves nothing.” So he said, “If the rule is as I teach it, let the water in this channel give a sign.” And the water in the channel flowed upward instead of downward. But the sages said to him, “The waters of a channel prove nothing.” Then he said, “If the law is as I teach it, let the walls of the school decide.” And the walls of the school leaned over as to fall. And Rabbi Joshua cursed the walls, saying, “When the pupils of the Sages dispute a point of law, what business is that of yours?” And out of respect for Rabbi Joshua the walls did not tumble: but out of respect for Rabbi Eliezer they did not stand up straight again: and they are still there, leaning over. Then a divine echo was heard, “What ails you? Why do you importune Rabbi Eliezer? The rule has always been what he teaches it to be.” But Rabbi Joshua, rising to his feet, exclaimed, “It is not in heaven!” (Deut 30:12). What did he mean by these words? He meant that the Tora is no longer in heaven, it was given to us from Mount Sinai, once for all time, and we need no longer pay heed to a divine voice, for in the Tora, given at Sinai, it is written: “The opinion of the majority shall prevail.” The Prophet Elijah appeared to Rabbi Nathan, who asked him, “What was G-d doing at that moment when Rabbi Joshua denied the value of miracles?” And the prophet replied, “G-d was laughing and saying: 'My children have conquered Me, My children have conquered Me.'” (Baba Mezia 59b.)

Conquer: To gain victory, to overcome.

Thus the Jew realized ploys and tricks at deceiving the Jew isn't possible if He/She relies upon Tora and do not become distracted by illusions, tricks, ploys, puppetry, gimmicks, and folly. If He/She stay with Tora. They won't be swept into accoutrements, chameleon costume, credulous counterfeit credulity! Even if a voice sounds like its coming out of heaven, if signs appear to be miraculous, super human feats. Faster than a speeding bullet,more powerful than a locomotive, able to leap tall buildings in a single bound,its a bird,its a plane,able to deceive Jews, its “Super Yashke!”Such pretend will have no weight or validity, and this is why after more than two thousand years this fake Messiah and its movements have not swayed the Jew!

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From the Halachic book: Code of Jewish Law from Kitzur Shulchan Aruch. A compilation of Jewish laws and customs by Rabbi Solomon Ganzfried. Copyright 1961 by Hebrew Publishing Company New York. Points from page 51, 52,53. Laws concerning Idolatry. Ha'Sefer Parashnot Al Yadi Aminadav

It is forbidden to look (in admiration) at Idols and their ornaments, for it is written (Vayikra 19.4): “You shall not turn to Idols.” One must keep away from a house of idolatry, and especially from the Idol itself, a distance of at least four cubits.

EXPLANATION:To look in admiration is then to give credence, to center attention around an Idol, to gaze, to recognize. It's ornaments is its garb, its dress as to declare a beauty unto the Idol. Thus even Yashke the Idol to give any credit to as has Rabbi Boteach has done in His “Kosher Jesus” book is giving credence, recognition to an object of Idolatry this is forbidden. Thus to give admiration is to declare that this is a god.

It is forbidden to mention the name of an Idol whether for some purpose, like saying to a friend: “Wait for me near that idol,” or needlessly, for it is written (Shmot 23.13): “And the name of other gods you shall not mention.: It is even forbidden to cause a heathen to mention the name of an Idol, for it is written (Loco Citato): “It shall not be heard by your mouth;” that is, it shall not be caused by your mouth to have that name heard.

EXPLANATION: In mentioning the name of an Idol, as to say to a friend to wait for me near that Idol, that is giving recognition to the Idol, by speaking the name of the Idol or just calling the Idol out by the use of the mouth brings a life force unto the Idol by the Idolater even if that wasn't His purpose in speaking the name, one is giving to the Idol an identity! An Idol is not G-d, thus it does not exist, it has no existence. It is a piece of something, a useless object. It is forbidden! It is also forbidden for a Goy to learn the name of the Idol out of anyone's mouth. The speaking brings a life force into existence if but through the mouth of the speaker. Thus we do not speak out the name, or even say that over there is an Idol. For if we say this, we have through the speaking made a lifeless worthless piece of junk take on a life force through our speaking, through our giving credence the “It” becomes in the mind of the hearer something more than a worthless piece of junk, it becomes something admirable, to gaze at it, this gives some glory to it. This is forbidden....

It is written (Shmot 20:23) “You shall not make with Me gods of silver, “ etc. Our Rabbis, of blessed memory, have received it by tradition that this verse is a command not to draw pictures of objects on high or of below; that is: “You shall not make anything resembling My servants that minister before Me.” Therefore, it is forbidden to make a picture of the four faces on the chariots (Yechezkel 1), the image of the seraphim, orphanim, and the ministering angels. It is forbidden to make these even when they are not in relief, and even when made for a heathen. It is permissible, however, to keep them in the house, if they are not in relief. One is not allowed to tell a non-Jew to make them, because it is forbidden to tell a non- Jew to do anything prohibited by law, the same as it is prohibited to tell a non- Jew to perform labor on Shabbos.

EXPLANATION: It is forbidden to have paintings of the great leaders of Jewish history as Moshe, Yosef. Or as the Christians have done, paintings of Yashke and thus we do not draw, or have pictures of scriptural men, thou we honor them they are forbidden but why? When crafting images, pictorial imagery one creates an Idol. We do not know what these people looked like, and it isn't important to have pictures of them as it is important to read the Tora accounts of their experience in helping the Jewish People. Thus pictures craft Idols. It is likewise forbidden to draw pictures or have paintings of angels, this is crafting an Idol. There is one law for the Jew and the gentile thus the Jew can't engage the Goy to craft Idols as well.

It is likewise forbidden to draw the picture of a man, even only the face of a man; and it is forbidden to keep it in the house, unless it be slightly disfigured. However, only a full face is forbidden, that is, when it has two eyes and a nose, but a profile is not forbidden.

EXPLANATION: It is forbidden to paint or draw or to create an image in any known fashion, it is forbidden to place it anywhere in a house, that which has the features of a man or women, thus keeping it in the house anywhere is establishing a place for an Idol, a sanctuary, an altar spot for an Idol this is forbidden. If the picture, painting, whatever fashion it is, is disfigured, meaning does not resemble the way a man or woman looks, does not look like a person would look, since people have two eyes, a nose, a mouth, to craft something that looks like humanity is establishing a form, a figure, an image and we have been sternly warned by Hashem not to create Pesel- forms, images as Dvarim 4. 15-16, Shmot 20. 2-5 explain for example. To disfigure is to keep the object from becoming a form, an image, a replica of a man or women, to make it look like a man or woman is then raising the picture to the place of mankind, thus to raise anything is the lifting up of, the Idolizing! This is forbidden. If one has a picture, an image, a form in mind that hasn't been drawn, painted or in any other form other than the thought, imagination it is still forbidden. Rather something is drawn, painted, or in any other form visible, it is visible within the mind and that is no different than drawing, or painting or crafting the image in whatever form it can be crafted as, for in the thought it is crafted, in the mind it is crafted, in being drawn or painted or made from clay or molded in a metal. All such forms are still Ha'Pesel. And all forms rather in thought or made visible on paper, clay, medal is all Pesel. All such even in thought is Idol as if not being crafted on paper, painting, medal is being crafted in the mind and the mind becomes the canvas where Idolatry takes place. Where an Idol is crafted and thus thoughts must remove images, forms, as they create Idol and this is forbidden.

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Idolatry is so heinous [a sin] that he who rejects it is as thought he affirms the entire Tora, all of it (Exod. R. 32:4).

What is [the heathen idol] Molech like? Our master taught: Even though all other shrines for idolatry were in Jerusalem, Molech's was outside Jerusalem, some distance away. It was hollowed image, its visage that of a calf, its hands spread out like those of a man who opens his hands to receive something from his fellow, and in one hand it held a copper plate. The image (Ha'Pesel) was placed within seven enclosures, which a man entered in keeping with the offering he brought. He who offered a fowl entered the first enclosure and offered it. A goat, the second. A lamb, the third. A calf, the fourth. A bullock, the fifth. An ox, the sisth. He who offered HIS SON would be told by the priests that no one was higher than he, and he was allowed to enter the seventh enclosure, where he would kiss the Molech. With regard to such kissing, Scripture says, “They that sacrifice men kiss calves” (Hos. 13.2). The Moleceh was heated from within until its hands became as hot as fire. Then the child was taken and placed between the Idol's hands on the copper plate. Timbrels were brought and struck to make a loud noise, so that the father should not hear the cry of his son and his heart yearn for him. They who stood there intoned songs, while the priests commended the father as they said to him, “May it please you! May it benefit you! May it agree with you! (Tanhuma B, Va-et'hannan, suplement, 2; Lam. R. 1:9, 36; Yalkut, Jer., 277. B. Sanh 63b, Lam. R. 1:9, 36.)

R. Isaac said: What is meant by the verse “And now they sin more and more, and they made them molten images of their silver, according to their own understanding [thoughts, minds], even Idols” (Hos 13.2)? The verse suggests that each of them made a small image of the object of his awe, put it in his purse, and whenever he thought of it, took it from his bosom, fondled it, and kissed it. “Men sacrifice themselves in homage to calves “ (Hos 13:2). R. Isaac of the school of R. Ammi said: When priests cast covetous eyes upon men of means, they would starve the calves [that were worshiped]. Then they made images in the likenesses of these men of means, which they set at the calves cribs. After a while, they let loose the calves, which, upon seeing the men whose images they had learned to associate with food, started running after them, eager to lick them. Then the priests would say to each of these men, “The Idol yearns for you. Come and sacrifice yourself to him.” (Lam. R. 1:9, 36.).

Manasseh appeared in a dream to R. Ashi, who asked him: Why did you people worship Idols? Manasseh replied: Had you been living in our time, you would have hiked up the skirt of your garment and come running to join us. (B. Sanh 63b-64a and En Yaakov, ad loc.)

“And they cried with a loud voice unto Hashem their G-d” (Neh 9:4). What was the cry about? They cried, “Woe, woe, it is [the impulse to Idolatry] that destroyed the Sanctuary, burned the Temple Hall, slew all the righteous, exiled Yisroel from their Land, and still dances around in our midst! You have given him to us for no purpose other than that we may receive a reward through him, but we want neither him nor the reward through him!” Then a tablet fell down from heaven, upon which was written, “True.” They observed a fast for three days and three nights, and the impulse was handed over to them, emerging from the Holy of Holies like a fiery lion. A prophet of Yisroel said, “This is the wickedness” (Zech 5:8), namely, the impulse to Idolatry. When they seized him the impulse and a single hair was pulled from the hair of his head, his cry of pain was heard four hundred parasangs away. The sages asked, “What shall we do? They may, G-d forbid, take pity on him in heaven. “The prophet advised, “Throw him into a leaden pot and cover his mouth with lead, because lead absorbs sound. (B. Sanh 102b).

R. Judah said in the name of Rav: Once, when a gentile woman fell very sick, she vowed, “If this sick woman recovers from her sickness, she will go and worship every Idol in the world.” She did recover and proceeded to pay homage to every Idol in the world, until she reached Peor, where she asked her servants, “How does one worship this one?” People eat beets, drink beer, and then defecate against it.” The gentile woman said, “I would rather fall sick again than worship an Idol in such a way. (B. Yoma 69b.)

There is the story of Savta of the town of Alas, who hired out his ass to a gentile woman. When she got to Peor, she said to Savta, “Wait until I go in and come out again.” After she came out, he said to her, “You, too, wait until I go in and come out.” She asked him: Are you not a Jew?” He replied, “How does that concern you?” He went in, defecated in the Idol's presence, and wiped himself on its nose. At that, the Idol's retinue applauded him, saying: No one has ever served Peor so well. (B. Sanh 64a).

To recognize, serve, honor, craft, try to make Jewish or Kosher out of an Idol!To give any credence to Yashkeat any rate, is crafting an Idol, giving recognition to an Idol rather in speech, on paper, painting, in thought or mind other than to refute is Idoland we gain Idol from Idolizing, adoration, adorningeven in an adumbration is Idol worship and recognition and thus the Jewish People need only recognize, worship and celebrateHashem Elohim ONLY! And thus every article of Christian faith is in origin paganism, all doctrines, beliefs, teachings, tenets, practise’s, even if they appear to cleverly appear Jewish are in root Pagan and venerates the pagan deities of Roman and Greek mythology. Thus the Jew needs to remove Himself/ Herself from all forms of Christianity and its denominational affiliations. The Jew needs to leave Christianity/Messianic Christianity in all its denominational Christian affiliations and draw ONLY to Hashem.

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Lastly, the Scriptural history of Idolatry and its impact on the Jewish People! And how we the Jewish People should learn from the past to prevent its repeat in the future.

We get Avodah (Idolatry) from its beginning con-struct Av (which means father, Hashem). Which Hebraicly expresses something, or someone being given the position of “Father.” We gain such terms from Av: Avi(Father), Avi Ha'Ohrot (The Father of lights). Avi Khol (Father of all), Avi ShbaShomayim (The Father over heaven). Avi Tzaddik (The Father of righteousness). Avi Yetomim (Father of orphans). Avi Ed (Everlasting Father). Avilim (Father of the little children). Avinu (Our Father). Avir Ya'akov (The Father of Ya'akov). Avir Yisroel (The Father of Yisroel). Avod Elohim (To serve our Father Elohim). Avodat Beis Hashem (The worship of the Father in service in the house of Hashem). Avodas Kodesh (Kohens service to the Father). Avodat Mamlechut (To serve the Father in the Kingdom). Avodateinu (The labor unto the Father) The opposite being Avla (injustice, perverseness, wickedness, iniquity or literally wickedness against the Father) Avodah Zara (Idol worship, Idolatry. Idolatry against the Father). Anything that is exonerated is given the title “father” by the person, rather in imagery, pictorial displays, relics, metal, reliquaries or an actual person and thus constitutes profanation, impiousness.

The early Semites of Mesopotamia worshiped mountains, springs, trees, and blocks of stone, in which the deity was supposed to be in some sense incarnate. A typical example of such wooden representations is the sacred pole, the Idol of his clan, which Gideon destroyed (Judg 6.25-32). The religion of the Egyptians centers mostly about the veneration of the sun and of the Nile, as sources of life. They also had a Numbers of sacred animals amongst the more than 300 gods such as bulls, cows, cats, baboons, crocodiles, etc. Many of the pagan deities had HUMAN BODIES and Animal heads. Among our early Jewish People, the Canaanites, religion took on a very barbarous character. The chief gods were personifications of life and fertility. The gods had no moral character whatsoever, and worship of them carried with its demoralizing practices, including CHILD SACRIFICE, Prostitution, and snake worship. Human and animal images of the deities were worshiped. The Israelites, on succeeding to the land, were commanded to destroy these IDOLS (Exod 23:24; 34.13; Num 33:53; Deut 7.5). The first clear case of Idolatry in the Tora is the account of Rachel's stealing her father's Teraphim, which were images of household gods (Gen 31.19). They were used in Bavel. Without Ya'akov's knowledge, Rachel stole them from Laban and carried them with her to Yisroel. During their long sojourn in Egypt, the Israelites defiled themselves with Idols unknowingly, with the Idols of the land (Josh 24:14; Ezek 20.7). Moshe defied these false gods by smiting their symbols in the plagues of Egypt (Num 33.4). In spite of the miracles of their redemption from Egypt, the Israelites insisted on having some visible shape with which to worship G-d as does the Christians, Messianic Christians with Jesus including Jews who are involved in very much like our ancient ancestors, the Idol worship of pagan gods, and at Sinai, while Moshe was absent, they persuaded Aharon to make them a golden calf, an emblem of the productive power of nature with which they had become familiar in Egypt. The Second Commandment, forbidding man to make and bow down to images of any kind, was directed against Idolatry (Exod 20. 4,5; Deut 5.8,9). This sin seems to have been shunned until the period of the Judges, when the nation was caught in its toils again. The whole of Judges tells of successive judgments, and repentance’s. The story of Micah in Judges 17, 18 is an illustration of how Idolatry was often combined with outward worship of Hashem combined together, this is the most heinous profanation!!!!. It is significant than Jonathan, a Levite and grandson of Moshe, assumed the office of Cohen to the images of Micah, and that later he allowed himself to be persuaded by some Danites, who had stolen Micah's Idol, to go with them as the Cohen of their tribe. He became the first of a line of Cohenim to officiate at the shrine of the stolen idols all the time that the Tabernacle was at Shiloh. The prophet Samuel persuaded the people to repent of their sin and to renounce Idolatry; but in Solomon's reign the king himself made compromises that affected disastrously the whole future of the Kingdom. His wives brought their own heathen gods with them, and openly worshiped them. Rehoboam, Solomon's son by an Ammonite mother, continued the worst features of his father's Idolatry (1 Kings 14.22-24); while under Jeroboam a great and permanent schism was effected in the religion of Yisroel when he erected golden calves at Bethel and at Dan and had his people worship there instead of in Jerusalem. The kings that followed Jeroboam in the northern kingdom differed little from him. One of them, Ahab, to please his Zidonian queen Jezebel, built a temple and an altar to Baal, and we Jews still today use terms within our religious experience as Baal, Tammuz, Adonai which history foretells come from paganism!!!! in Samaria (1 Kings 16. 31-33); while she put a death as many prophets of Hashem as she could find) 1 Kings 18:4-13). Henceforth Baal worship became identified with the kingdom of Yisroel, and no king ever rose up against it as far we know. In the southern kingdom things went somewhat better. Hezekiah restored the temple services, which had been abandoned during his father’s reign, but the change was only outward (2 Chronicles 28, 29; Isa 29.13). Not long before the destruction of Jerusalem by Babylonia, Josiah made a full and final effort to bring about a pure worship to Hashem, but it did not last (2 Chronicles 34). Not even the Captivity cured the Jews of their Idolatrous tendencies of ancient antiquity. When Ezra went to Jerusalem from Bavel, he found to his dismay that many Jews had married foreign wives and that the land was filled with abominations (Ezra 9.11). More than 200 years later, when Antioches Epiphanes tried to extirpate Judaism and Hellenize the Jews with what would become later, a few centuries later, the ancient fabric of Greek Paganism from Antioches became centuries later Christianity, did you know that! Many Jews obeyed the command of Antioches and began offering sacrifices to Idols, although his action led to a Maccabean war. In the ritual of Idol worship the chief elements were: offering burnt sacrifices (2 Kings 5.17), burning incense in honor of the Idol (1 Kings 11.8), pouring out libations (Isa 57.6), presenting tithes and the first fruits of the land (Hos 2.8), kissing the Idol (1 Kings 19.18), stretching out the hands to it in adoration, prostrating oneself before it, and sometimes cutting oneself with knives (1 Kings 18. 26, 28). Some of these practices were analogous to the worship of Hashem. For an Israelite, idolatry was the most heinous of crimes. In the Tora the relation between Hashem and His covenant people is often represented as a marriage bond (Isa 54. 5; Jer 3.14), and the worship of false gods was regarded as religious harlotry. The penalty was death (Exod 22.20). To attempt to seduce others to false worship, as Christians/Messianic Christian groups do today regarding Yashke, with there pamphlets, magazines, booklets that nobody wants, there coming to Jewish events for the purpose of swaying a Jew according to Tora is of equal enormity in Hashem's judgments (Deut 13.6-10). The G-d of Yisroel was and is a righteous G-d who brooked no rivals. The Maccabean war resulted in the Jews becoming prodigiously opposed to the crass Idolatry of ancient times as should the Jew today. The Jews were never again tempted to worship images or gods other than Hashem Alone that is, until the Yashke Idolatry came into existence about 2500 years ago, from the Maccabean war until the Yashke Idolatry is about 2500 years or so. The Jews stayed far from Idolatry, and thus the Yashke Idolatry worked in each instance, rather it was Yashke or the other 40 false messiahs due to the enormous difficulties of the Jewish People in slavery, exile, captivity, the look or search for the long awaited Moshiach was the promising news all Jews looked for in the pangs of enslavement, due to our struggle some, many Jews fell for the Idolatry of Yashke in hope that Moshiach has come. However even in our most tumultuous times even this deceptive cloak has not and did not deceive us all!

Dagon was the fish god of the Philistines, was a human figure terminating in a fish; and that the Syrian deities were represented in later times in a symbolical human shape we know from certainty. When the process of adorning the image was completed, it was placed in a temple or shrine appointed for it. The sun and moon, the moon which was and is the idol of the people from UR, the descendants of Avraham which became from those descendants that same god to the Muslims. The Encyclopedia Britannica illustrates an Idol was found in mecca of the statue of the Moon god with the crescent in its chest. From the rise in the plains of Chaldea, Idolatry spread through Egypt, Greece, Scythia, and even Mexico and Ceylon. Comp Deut 4. 19;17. 3, Job 31.20-28.

 
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